SO I AM NOT ALONE AFTER ALL! Remember Burke was there hero during the Synod.

Cardinal Burke Knocks the Armchair Critics of Amoris Laetitia

April 11, 2016 by 
240px-Archbishop_Raymond_Leo_BurkeIn this article for the National Catholic Register Cardinal Burke sets out exactly what the pope’s exhortation is, what it attempts to do and how it should be received.
He says clearly that those who set themselves up as critics of the Holy Father and the exhortation are wrong and are causing scandal. The behavior of the Catholic fundamentalists over the weekend has been scandalous. Some who believe themselves to be such good Catholics have used vile and obscene language about the Pope, trumpeted their prognostications of doom and gloom and in doing so have declared themselves not to be the best Catholics of all, but the worst.
Cardinal Burke is right to say they have caused scandal because their self righteous, ignorant and arrogant writings have caused others to stumble, lose faith in the church and to question the authority of the Holy Father and the church they say they love.
In a complete explanation of the intent of the exhortation and how it should be received Cardinal Burke writes,
The only key to the correct interpretation of Amoris Laetitia is the constant teaching of the Church and her discipline that safeguards and fosters this teaching. Pope Francis makes clear, from the beginning, that the post-synodal apostolic exhortation is not an act of the magisterium (No. 3). The very form of the document confirms the same. It is written as a reflection of the Holy Father on the work of the last two sessions of the Synod of Bishops. For instance, in Chapter Eight, which some wish to interpret as the proposal of a new discipline with obvious implications for the Church’s doctrine, Pope Francis, citing his post-synodal apostolic exhortation Evangelii Gaudium, declares:
I understand those who prefer a more rigorous pastoral care which leaves no room for confusion. But I sincerely believe that Jesus wants a Church attentive to the goodness which the Holy Spirit sows in the midst of human weakness, a Mother who, while clearly expressing her objective teaching, “always does what good she can, even if in the process, her shoes get soiled by the mud of the street” (No. 308).

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